TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Yesaya 33:7

Konteks

33:7 Look, ambassadors¹ cry out in the streets;

messengers sent to make peace² weep bitterly.

Yesaya 37:1-2

Konteks
37:1 When King Hezekiah heard this,³ he tore his clothes, put on sackcloth, and went to the Lord’s temple. 37:2 Eliakim the palace supervisor, Shebna the scribe, and the leading priests,⁴ clothed in sackcloth, sent this message to the prophet Isaiah son of Amoz:

Yesaya 37:2

Konteks
37:2 Eliakim the palace supervisor, Shebna the scribe, and the leading priests,⁵ clothed in sackcloth, sent this message to the prophet Isaiah son of Amoz:

Kisah Para Rasul 5:7

Konteks
5:7 After an interval of about three hours,⁶ his wife came in, but she did not know⁷ what had happened.

Ezra 9:3

Konteks

9:3 When I heard this report, I tore my tunic and my robe and ripped out some of the hair from my head and beard. Then I sat down, quite devastated.

Matius 26:65

Konteks
26:65 Then the high priest tore his clothes and declared,⁸ “He has blasphemed! Why do we still need witnesses? Now⁹ you have heard the blasphemy!

[33:7] ¹tn The meaning of the Hebrew word is unknown. Proposals include “heroes” (cf. KJV, ASV “valiant ones”; NASB, NIV “brave men”); “priests,” “residents [of Jerusalem].” The present translation assumes that the term is synonymous with “messengers of peace,” with which it corresponds in the parallel structure of the verse.

[33:7] ²tn Heb “messengers of peace,” apparently those responsible for negotiating the agreements that have been broken (see v. 8).

[37:1] ³tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

[37:2] ⁴tn Heb “elders of the priests” (so KJV, NAB, NASB); NCV “the older priests”; NRSV, TEV, CEV “the senior priests.”

[37:2] ⁵tn Heb “elders of the priests” (so KJV, NAB, NASB); NCV “the older priests”; NRSV, TEV, CEV “the senior priests.”

[5:7] ⁶tn Grk “It happened that after an interval of about three hours.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[5:7] ⁷tn Grk “came in, not knowing.” The participle has been translated with concessive or adversative force: “although she did not know.” In English, the adversative conjunction (“but”) conveys this nuance more smoothly.

[26:65] ⁸tn Grk “the high priest tore his clothes, saying.”